Burns Night

Robert Burns was born on 25 January 1759 in the village of Alloway, two miles south of Ayr. His parents, Willian Burnes[s] and Agnes Broun, were tenant farmers but they ensured their son received a relatively good education and he began to read avidly. The works of Alexander Pope, Henry Mackenzie and Laurence Sterne fired Burns's poetic impulse and relationships with the opposite sex provided his inspiration. Handsome Nell, for Nellie Kilpatrick, was his first song.

Hard physical labour on the family farm took its toll on the young Burns, who increasingly turned his attentions towards the passions of poetry, nature, drink and women which would characterise the rest of his life. He fathered twins with eventual wife Jean Armour, but a rift in their relationship nearly led to Burns emigrating to the West Indies with lover Mary Campbell (his Highland Mary). Mary's sudden death and the sensational success of his first published collection of verse kept him in Scotland. At just 27, Burns had already become famous across the country with poems such as To a Louse, To a Mouse and The Cotter's Saturday Night.

Burns Night

The Burns Supper is an institution of Scottish life: a night to celebrate the life and works of the national Bard on 25 January. Suppers can range from an informal gathering of friends to a huge, formal dinner full of pomp and circumstance. This running order covers all the key elements you need to plan and structure a Burns Supper that suits your intentions.

Piping in the guests

A big-time Burns Night calls for a piper to welcome guests. If you don't want all that baggage, some traditional music will do nicely. For more formal events, the audience should stand to welcome arriving guests: the piper plays until the high table is ready to be seated, at which point a round of applause is due. At a more egalitarian gathering - with no high table - the chair can simply bang on the table to draw attention to the start of the evening's proceedings.

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MERRY XMAS!!!

English with Jennifer: Phrasal verbs

INTRODUCTION




STRUCTURE

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UNREAL CONDITIONALS (2nd conditional)

English with Jennifer: REPORTED SPEECH

REPORTING YES-NO QUESTIONS





REPORTING WH- QUESTIONS





IMPERATIVES / REPORTING VERBS

ORIGINS OF HALLOWEEN

Many of the ancient peoples of Europe marked the end of the harvest season and the beginning of winter by celebrating a holiday in late autumn. The most important of these holidays to influence later Halloween customs was Samhain, a holiday observed by the ancient Celts. Among the Celts, Samhain marked the end of one year and the beginning of the next. It was one of four Celtic holidays linked to important transitions in the annual cycle of seasons.

Samhain began at sundown on October 31 and extended into the following day. According to the Celtic pagan religion, known as Druidism, the spirits of those who had died in the preceding year roamed the earth on Samhain evening. The Celts sought to ward off these spirits with offerings of food and drink. The Celts also built bonfires at sacred hilltop sites and performed rituals, often involving human and animal sacrifices, to honor Druid deities.

By the end of the 1st century AD, the Roman Empire had conquered most of the Celtic lands. In the process of incorporating the Celts into their empire, the Romans adapted and absorbed some Celtic traditions as part of their own pagan and Catholic religious observances. In Britain, Romans blended local Samhain customs with their own pagan harvest festival honoring Pomona, goddess of fruit trees. Some scholars have suggested that the game of bobbing for apples derives from this Roman association of the holiday with fruit.

Pure Celtic influences lingered longer on the western fringes of Europe, especially in areas that were never brought firmly under Roman control, such as Ireland, Scotland, and the Bretagne region of northwestern France. In these areas, Samhain was abandoned only when the local people converted to Christianity during the early Middle Ages. The Roman Catholic Church often incorporated modified versions of older religious traditions in order to win converts. For example, Pope Gregory IV sought to replace Samhain with All Saints' Day in 835. All Souls' Day, closer in spirit to Samhain and modern Halloween, was first instituted at a French monastery in 998 and quickly spread throughout Europe. Folk observances linked to these Christian holidays, including Halloween, thus preserved many of the ancient Celtic customs associated with Samhain.

Halloween traditions thought to be incompatible with Christianity often became linked with Christian folk beliefs about evil spirits. Although such superstitions varied a great deal from place to place, many of the supernatural beings now associated with Halloween became fixed in the popular imagination during the late Middle Ages and the Renaissance. In British folklore, small magical beings known as fairies became associated with Halloween mischief. The jack-o'-lantern, originally carved from a large turnip rather than a pumpkin, originated in medieval Scotland. Various methods of predicting the future, especially concerning matters of romance and marriage, were also prominent features of Halloween throughout the British Isles.

Between the 15th and 17th centuries, Europe was seized by a hysterical fear of witches, leading to the persecution of thousands of innocent women. Witches were thought to ride flying brooms and to assume the form of black cats. These images of witches soon joined other European superstitions as symbols of Halloween.

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